Insights to the Creation

Section 59 of the Doctrine and Covenants is great. It talks about the Sabath Day, worshiping God, and the blessings there in.

In verse 16 it says, "as ye do this, the fulness of the Earth is yours, the beasts of the field and the fowls of the air, and that which climbeth upon the trees and walketh upon the earth." But what is "this?"

This is worshiping God on his Sabath Day, offering sacraments, confessing sin, fasting, and rejoicing with thanksgiving. God explained the blessing of keeping the Sabath Day holy.





I also like verse 20 which says, "And it pleaseth God that he hath given all thses things unto man; for unto this end were they made to be used, with judgement, not to excess, neither by extortion." We will be blessed with the "fulness of the Earth" if we keep the sabath day but we are not to use it unwisely. God is pleased when we use the Earth for our benefit but it is not to "excess" or by "extortion." What does that mean to you?

To me, it means that I should not be wasteful. I should be economical in the things I buy and use. I should recycle and love nature. I'm greatful for the Earth and its beauty. I'm thankful to God, who gave us life on this Earth that we might learn, grow, and return to him through His Son, Jesus Christ.

How do you see?

Art. What is it?

There are so many different mediums, writing, music, clothing, paint, gardening, the list could go on. Sometimes I wish I was a more traditional artist expressing an idea through paint and sculpture. True art seems to convey an idea more poignantly than words. But in the end, words, music, or art all do the same thing. These things communicate a feeling, a thought, a deed that should be remembered.

This week I went to the BYU Museum of Art to look at the religious collection exhibition entitled “Types and Shadows” I want to share three paintings that I saw.



This first one is entitled “Man of Sorrows” by Chris Young. I like the picture because it explains that the perfect man, Jesus Christ has carried us, the very imperfect cross. This painting seems to embody the mission of Jesus Christ. It produces gratitude in the viewer because we notice that the most perfect person has born our grief.



This second painting by Trevor Southey entitled “After Jesus and Mary. This is the moment after the resurrection of Christ. I like the colors of the painting because they give the painting an feeling that it has been placed somewhere between the living and the dead but also between the heavenly and the mundane. What would it have been like to really see Jesus after his resurrection? Have you ever truly thought about what it would have been like for Mary to see Jesus living? Even after she saw him die? I believe this painting captures this moment of unbelief and awkwardness. What a odd feeling Mary must have experienced.



This third piece is a sculpture entitled “Christ Bearing the Cross” by Sledz a polish folk artist. I like it number one, because it is from Poland, but I also like the simplicity of the folk art. It is not sophisticated. It is a snapshot of time, when all of heaven must have been watching Christ carrying his cross. How difficult it must have been to watch as he struggled and strained to finish that which God had commanded. I know that Jesus Christ suffered, died, and resurrected that we might live.

Moses and Brigham Young: Exoduses

When you look at the world, what do you see first? Water, the continents, your favorite country, or the ice caps? I've started thinking and I've noticed how similar Utah, in the United States is similar to Israel in geography and climate. Both of these places have a saltwater lake connected to a fresh water lake with a river in between. Here are some pictures.






Can you tell which one is the Great Salt Lake in Utah? They look so similar. After studying for a semester in Israel, at the BYU Jerusalem Center for Near Eastern Studies, I've come to realize how simliar the regions are. Both are deserts; both receive snow; both have a salty lake.

That is what brings me to the next similarity. God led his people to both regions by a prophet. In my last post, I mentioned how Brigham Young and Moses were similar. American Historians even call Brigham Young the American Moses because he led thousands of people across the plains into the Great Salt Lake Valley and settled many place in the intermountain west. Las Vegas even started as a Mormon settlement.

Why is this important? What is the coincidence that a man in America, who claimed to be a prophet, would lead his people to a similar place as the promised land in the Bible? Either God works in patterns, or Brigham Young studied the Bible and American geography really well.

There are certain parallelisms between the two narratives that are hard to ignore. A Prophet, receiving the law on a mountain or temple, an exodus, a journey, a salt water lake, a river, a promised land.

But what does it represent? That we can be saved from our bondage or sin and led to the promised land by Christ our Savior. He lived on the earth, he died for our sins, and he was resurrected with a body. It is great to know the truths of the Gospel of Jesus Christ.

Revelation of God

The story of the Children of Israel is filled with symbolism. Moses delivered the Children of Israel from Egypt and brought them to the Promised Land, literally showing that Jesus liberates those who believe in him from the captivity of sin allowing those who believe in him, his children, to reach the Promised Land or heaven. Along the way, Moses received the law of God in Mount Sinai, they traveled in the wilderness for 40 days, and then Joshua, which means Jehovah saves and the Hebrew equivalent of the Greek name Jesus, brought them across the Jordan River and into the Promised Land, just as Jesus helps us cross into heaven.

This theme is also present in the New Testament, except, prophets aren’t symbolizing Jesus, but rather He was on the Earth. But it is important to note, that fifty days after the resurrection of Christ, the Pentecost occurred just as it was represented by Moses, after he lead the Children of Israel from Egypt for fifty days.

The Church of Jesus Christ of Latter-day Saints has much of the same symbolism. After the restoration of the Church of Jesus Christ, a temple was built, the modern equivalent of a mountain, and there the Lord gave his law. After this, the early saints were driven from Kirkland, Ohio then to Nauvoo and finally on to Salt Lake City. They were lead by Brigham Young who some call the American Moses.

I bring up this symbolism because section 42 of the Doctrine and Covenants is sometimes called the Law. Just as Moses received the Law on Mount Sinai, just as the Pentecost in the New Testament, section 42 of the Doctrine and Covenants was given to the members of the Church of Jesus Christ of Latter-day Saints. This revelation is significant because it establishes rules and commandments that Latter-Day Saints are to live by. Such as verse 22 which says, “Thou shalt love thy wife with all they heart, and cleave unto her and none else” or verse 30 that says, “thou wilt remember the poor.”

The Lord had promised this revelation earlier in section 39 of the Doctrine and Covenants. In verse 32 He says, “Wherefore, for this cause I gave unto the commandment that ye should go to the Ohio; and there I will give unto you my law; and there you shall be endowed with power from on high.” We declare that God reveals commandments and counsel concerning man through a living prophet. Section 42is the supreme example.