Faith hope and charity are like the bread, butter, and jam of the Gospel of Jesus Christ. O.k., I know it's a terrible analogy, but why are these virtues so essential?
When we truly believe these virtues, they cause us to live differently. For example, when we have faith in Jesus Christ, we want to be baptized because of his commandment. When we have hope, we live life joyfully. When we have charity, we treat others kindly. These three virtues govern how we live our lives. If they don’t, we aren’t truly living the gospel of Jesus Christ.
In 1 Corinthians chapter 13 we read this
"Though I speak with the tongues of men and of angels,
and have not charity, I am become as sounding brass,
or a tinkling cymbal.
And though I have the gift of prophecy, and understand all mysteries,
and all knowledge; and though I have all faith,
so that I could remove mountains,
and have not charity, I am nothing.
And though I bestow all my goods to feed the poor,
and though I give my body to be burned,
and have not charity, it profiteth me nothing.
Charity suffereth long, and is kind; charity envieth not;
charity vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own,
is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth;
Beareth all things, believeth all things, hopeth all things, endureth all things.
Charity never faileth: but whether there be prophecies, they shall fail;
whether there be tongues, they shall cease; whether there be knowledge,
it shall vanish away.
For we know in part, and we prophesy in part.
But when that which is perfect is come,
then that which is in part shall be done away.
When I was a child, I spake as a child, I understood as a child,
I thought as a child: but when I became a man, I put away childish things.
For now we see through a glass, darkly; but then face to face:
now I know in part; but then shall I know even as also I am known.
And now bideth faith, hope, charity, these three;
but the greatest of these is charity."
Since faith, hope and charity are the bread and butter of the Gospel, why does Paul praise charity more than faith or hope? Are they not just as important?
In the Book of Mormon, a second testimony of Jesus Christ which we believe to be divinely given scripture, says “But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him (Moroni 7:41).”
According to Moroni, Charity is the ‘pure love of Christ’ and it endures forever. This makes me reflect on the mission of the Savior of the World. Jesus Christ came to earth, he lived among men; preformed many miracles; completed the Atonement; died; resurrected; and lives again. In my mind, Christ’s greatest love was to perform the Atonement. The Atonement was when Christ took upon himself the sins of the world. It caused him so much pain that he dripped blood from every pour as we read in the bible. I’ve always wondered how it worked. Somehow, some way, he experienced pain—the pain that I would have to had suffered had I not believed in his Atonement.
This act freed men from the consequences of sin. When we have faith in Jesus Christ, we can repent and his pain makes up for our mistakes. Maybe this is why Charity greater than Faith and Hope. If Charity, the pure love of Christ or the Atonement had not happened, there would be nothing to have faith in. I’m grateful for my Savior—grateful He suffered for my sins that I may be saved.
Tuesday, February 23, 2010
Wednesday, February 17, 2010
Second Coming of Christ
In first Thessalonians, the early Christians were worried about the second coming of Christ. Ever since Christ promised to come back, the second coming has always been a question among followers of Christ. When will it be? How will we know?
The early Christians had similar questions. Paul answers some of their questions in his epistle to the Thessalonians. He says, “We ourselves glory in you in the churches of God your patience and faith in all your persecutions and tribulations that ye endure (2 Thess 1:4).”
They must have been wondering when it would end because Paul goes on to say that they “who are troubled rest with us, when the lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day (2 Thess 1:7-10).”
Paul is promising the early believers that rest from their tribulations will come. But when? He answers the when in 2 Thessalonians chapter 2. In verses 1-3 Paul writes, “Now we beseech you, brethren by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come except there come a falling away first, and that man of sin be revealed the son of perdition.”
We learn a couple things from these verses. First, there were other proselytizing Christians who were sending false letter preaching that the second coming was coming near. Paul refutes this by saying, “be not…shaken...by letter as from us, as that the day of Christ is at hand.” He then says, “there come a falling away first.” As a Latter-Day Saint, I believe there was a falling away, meaning that the early church of Jesus Christ, that he established with his apostles, fell into an apostasy. The early Christian church was lost in the first century of the new millennium. However, we also believe that God restored his church again, through a new prophet called Joseph Smith.
So what do we do as Christians waiting for the second coming? Paul says, “Ye are all the children of light, and the children of the day; we are not of the night, nor of darkness, therefore let us not sleep, as do others; but let us watch and be sober… but let us… be sober, putting on the breastplate of faith and love; and for an helmet the hope of salvation (1 Thess 5:5-8).”
We are to look forward, be faithful, hopeful of the future but not forgetful of the present. That is Paul’s call for Christians waiting for the second coming.
The early Christians had similar questions. Paul answers some of their questions in his epistle to the Thessalonians. He says, “We ourselves glory in you in the churches of God your patience and faith in all your persecutions and tribulations that ye endure (2 Thess 1:4).”
They must have been wondering when it would end because Paul goes on to say that they “who are troubled rest with us, when the lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day (2 Thess 1:7-10).”
Paul is promising the early believers that rest from their tribulations will come. But when? He answers the when in 2 Thessalonians chapter 2. In verses 1-3 Paul writes, “Now we beseech you, brethren by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come except there come a falling away first, and that man of sin be revealed the son of perdition.”
We learn a couple things from these verses. First, there were other proselytizing Christians who were sending false letter preaching that the second coming was coming near. Paul refutes this by saying, “be not…shaken...by letter as from us, as that the day of Christ is at hand.” He then says, “there come a falling away first.” As a Latter-Day Saint, I believe there was a falling away, meaning that the early church of Jesus Christ, that he established with his apostles, fell into an apostasy. The early Christian church was lost in the first century of the new millennium. However, we also believe that God restored his church again, through a new prophet called Joseph Smith.
So what do we do as Christians waiting for the second coming? Paul says, “Ye are all the children of light, and the children of the day; we are not of the night, nor of darkness, therefore let us not sleep, as do others; but let us watch and be sober… but let us… be sober, putting on the breastplate of faith and love; and for an helmet the hope of salvation (1 Thess 5:5-8).”
We are to look forward, be faithful, hopeful of the future but not forgetful of the present. That is Paul’s call for Christians waiting for the second coming.
Tuesday, February 9, 2010
Last week, I had the opportunity to go to a Special Collections lecture in the Harold B. Lee Library at Brigham Young University. Russ Taylor, the department chair of the L. Tom Perry Special Collections, gave the lecture. He discussed the history of print starting from clay tablets in Mesopotamia to the printing press and books that have pictures painted on the edges of its pages. He showed us examples of papyrus, bronze plates, medieval manuscripts, and printed bible manuscripts. In one lecture, he showed us the entire history of print—at least 4000 years crammed into a room in Provo Utah. It is amazing to think how much information we have.
By happen-chance I’ve learned much about printing. My second semester here at BYU, I took a calligraphy class. We discussed many of the different writing styles through-out the centuries, the different writing materials such as velum and paper, also different types of ink. I am fully aware of the time and energy hand-written documents take. I spent many hours trying to correct my flourishes and my serifs. Also as a student in Jerusalem, we talked about papyrus and stone carving. Just today, I was reading about the Dead Sea Scrolls and the new knowledge which their discovery brought. I’ve also been to a printing museum where they too, show the history of the printing press.
What does this mean? Written word impacts our lives without us ever thinking about it. How easy is it for us to go online to look at blogs and newspapers? Where is the nearest library? How many books do you have in your house? We are so accustomed to printed materials that we don’t think about the historical times when print was not accessible. Even 150 years ago, printing was expensive and hard to come by, but not anymore. We live in a revolutionary world where newspapers are going bankrupt and anybody can have a worldwide audience through the internet.
I read at least 3 hours every day and that is only homework not including the newspaper, books, magazines, or email. I don’t remember when I didn’t read or couldn’t write. It has always been important and it will always be important. It is hard for me to conceive of a time when people were not able to read or when books were not available to everyone. Books are powerful because they hold knowledge. Ancient or modern, print preserves culture and history which help us understand who we are and where we are going. But how often do we use it? In another class of mine, a professor was ranting and raving, like many of them do, about the fact that we don’t access information which only 20 years ago was so difficult to discover. Of course I was disinterested as he lectured on his hobby horse, but it is true. We, the children of the information age do not use what is at our finger tips. How lucky we are to have the printed word.
By happen-chance I’ve learned much about printing. My second semester here at BYU, I took a calligraphy class. We discussed many of the different writing styles through-out the centuries, the different writing materials such as velum and paper, also different types of ink. I am fully aware of the time and energy hand-written documents take. I spent many hours trying to correct my flourishes and my serifs. Also as a student in Jerusalem, we talked about papyrus and stone carving. Just today, I was reading about the Dead Sea Scrolls and the new knowledge which their discovery brought. I’ve also been to a printing museum where they too, show the history of the printing press.
What does this mean? Written word impacts our lives without us ever thinking about it. How easy is it for us to go online to look at blogs and newspapers? Where is the nearest library? How many books do you have in your house? We are so accustomed to printed materials that we don’t think about the historical times when print was not accessible. Even 150 years ago, printing was expensive and hard to come by, but not anymore. We live in a revolutionary world where newspapers are going bankrupt and anybody can have a worldwide audience through the internet.
I read at least 3 hours every day and that is only homework not including the newspaper, books, magazines, or email. I don’t remember when I didn’t read or couldn’t write. It has always been important and it will always be important. It is hard for me to conceive of a time when people were not able to read or when books were not available to everyone. Books are powerful because they hold knowledge. Ancient or modern, print preserves culture and history which help us understand who we are and where we are going. But how often do we use it? In another class of mine, a professor was ranting and raving, like many of them do, about the fact that we don’t access information which only 20 years ago was so difficult to discover. Of course I was disinterested as he lectured on his hobby horse, but it is true. We, the children of the information age do not use what is at our finger tips. How lucky we are to have the printed word.
Tuesday, February 2, 2010
Circumcision or Not? That is the Question
I have been continued to read the second half of the New Testament. One of the issues at divided the early Christians centered on the conversion of Jews and non-Jews. The question was this: should a non-Jew before converting to Christianity first have to become a Jew by circumcision or can a gentile directly become a Christian bypassing circumcision?
In Acts 15:1-2 it says, “And certain men which came down from Judaea taught the brethren and said, except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question.” Why were Paul and Barnabas so upset?
We can find the answer in Galatians. In this epistle, Paul is writing about this very question. Other Christian proselytizers had come to the people or place of Galatia after Paul had already taught them. These other Christians, as Paul writes, “pervert the gospel of Christ” and “called... unto another gospel (Galatians 1:6-7).” Later Paul writes in chapter 4, “God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons, and because ye are sons, God hath sent forth his Spirit of his Son into your hearts, crying Abba, Father. Wherefore, thou are no more a servant, but a son; and if a son, then an heir of God through Christ.”
The other Christians were teaching that Christ was not powerful enough to make a gentile a Christian. Rather, converts first had to become a Jew then a Christian to be saved. This angered Paul. These Christians in a sense were saying that the Atonement of Jesus Christ had only power to save Jews. This is completely untrue! These teachers were cheapening and lowering the sacrifice of Christ. Paul taught that God sent forth his Son, Jesus Christ, who saves men and makes them sons of God. Paul testified and knew the Gospel of Jesus Christ.
How is this important in our lives? Do we forgive others? If we don’t, are we not in a sense saying that the Atonement of Christ is not powerful enough to make someone perfect? Do we forgive ourselves? If we don’t, are we not in a sense saying that the Atonement of Christ is not powerful enough to make us perfect? How do we feel about the Savior of the World?
In Acts 15:1-2 it says, “And certain men which came down from Judaea taught the brethren and said, except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question.” Why were Paul and Barnabas so upset?
We can find the answer in Galatians. In this epistle, Paul is writing about this very question. Other Christian proselytizers had come to the people or place of Galatia after Paul had already taught them. These other Christians, as Paul writes, “pervert the gospel of Christ” and “called... unto another gospel (Galatians 1:6-7).” Later Paul writes in chapter 4, “God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons, and because ye are sons, God hath sent forth his Spirit of his Son into your hearts, crying Abba, Father. Wherefore, thou are no more a servant, but a son; and if a son, then an heir of God through Christ.”
The other Christians were teaching that Christ was not powerful enough to make a gentile a Christian. Rather, converts first had to become a Jew then a Christian to be saved. This angered Paul. These Christians in a sense were saying that the Atonement of Jesus Christ had only power to save Jews. This is completely untrue! These teachers were cheapening and lowering the sacrifice of Christ. Paul taught that God sent forth his Son, Jesus Christ, who saves men and makes them sons of God. Paul testified and knew the Gospel of Jesus Christ.
How is this important in our lives? Do we forgive others? If we don’t, are we not in a sense saying that the Atonement of Christ is not powerful enough to make someone perfect? Do we forgive ourselves? If we don’t, are we not in a sense saying that the Atonement of Christ is not powerful enough to make us perfect? How do we feel about the Savior of the World?
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